One is young and aware of the many rules of behaviours that you are required to observe, growing up in an Indian Muslim household. These ethics frequently adhere to Qur’anic ideals and customs and guide a person’s behaviour in a society. All religious doctrines must be accepted and adhered to theoretically by themselves. In practise, however, certain of these ideas are centred entirely on women and represent society standards rather than religious morality. You are included in society’s standards that have developed extra time and are a rule-making instrument for the dominant crowd.
It’s not the other way around, but the case of a society that determines religion. One such example is the Islamic Hijab concept as it is known today. When I went to write the post, I looked for viewpoints on the hijab for men from men and women. Focusing on the comprehension, though not without expectation, of women’s hijab for men rather than of the importance of Hijab as a concept for males is more common. It is clear evidence of the common discourse that Hijab has been so closely related to women that the name itself gives us the picture of the woman wearing a Hijab. Hijab is widely spoken of in the modern world as a head-covering. It became a hotly contested subject, especially because in Western countries such as France it was banned.
While many consider Hijab as a submissive religious doctrine, the hijab has increasingly been accepted by Muslim women around the world as a mark of identity and authority. It is not an oppressive force for them, but a liberal force that offers Islamophobia a counter-thesis. The discourse and discussion around the Hijab relate to its understanding exclusively, that is to say, the head covering, as a physical meaning. It is the mention of men and with it the concept of hijab and its different connotations, as stated in the Quran, that is wrong in this dialectic of opinion. A famous incident by Prophet Muhammad, and his cousin Al-Fadl bin Abbas, might be looked at to complete this brief understanding of the Hijab with its correct meanings. Prophet Mohammed (S.A.W) stopped on his journey with his cousin to deliver the people their judgments and respond to their inquiries. There came to him for a question about Hajj a gorgeous woman of the Khath’am tribe. The Prophet, when he realized that Al-Fadl bin ‘Abbas was looking at a woman, enamored by her beauty, silently took back his hand and turned his cousin’s face away.