The second wave started in the sixties and went on in the nineties. The new left grew, and the second wave’s voice was becoming even more radical. Sexuality and reproductive rights were at this stage prominent, with the mobilization focusing much of its emphasis on adopting a Constitutional amendment of equal rights to ensure social equality irrespective of gender. This phase started in 1968 and 1969 with protests in Atlantic City against Miss America. It was a demeaning “cattle parade” that women parodied as a beauty object dominated by patriarchs who were looking to keep their women in their homes, or in stubborn and unpaid occupations. Feminists parodied it. The radical organization in New York called Redstockings held a counter pageant that crowned Miss America’s sheep and put into the bin “oppressive” women’s objects, for example, arms, girdles, high wheels, Makeup, and fake eyelashes. Since feminism’s second wave was neglected and considered less urgent than, for example, the Black Power or the campaign to halt the war in Vietnam, in so many other movements. Feminists reacted to this by creating women-only groups (such as NOW) and raising consciousness. The feminists have been advocating for their place in the sun in publications like “The BITCH Manifesto” and “Sisterhood is Powerful.” In the second wave, based on neo-Marxism and psycho-analytical theory, women were increasingly theoretically subjugated to wider criticism of patriarchy, capitalism, heterosexuality, and the role of women. One of the strains of this complicated and diversified “wave” was the establishment of spaces for women alone and the idea that working together women generate a specific dynamic that in mixed groups is not conceivable, which would ultimately improve the whole world. Some people thought women were more humanitarian, collaborative, inclusive, pacifist, nurturing, democratic and holistic when they approach the problem of resolving, whether because of their long “subjugation” or because of their genetics. The word eco-feminism was invented to give the impression that women were natural proponents of ecology, owing to their biological link to the earth and lunar cycles.